Monday, April 21st, 2014

The Seven Human Energy Chakras

Published on January 6, 2013 by   ·   No Comments

Waking Times

According to the tantric and yogic traditions of Hinduism and Buddhism, the human body has seven “force centers” or energy focal points that are used for the reception and transmission of energies.

These are known as chakras.

It is typical for chakras to be depicted as either flower-like or wheel-like centers for energy, which produce energy for various aspects of our lives. These seven energy centers are rooted along the spine starting from the base of the spine and extending to the top of the forehead.

When tapped into through meditation, these energy channels can be used to benefit your life in many different ways.

There are various ways to activate and channel energy through these chakras through meditation. Each chakra is associated with a certain color from the rainbow.

Starting from the spine up, the colors of the rainbow go in order for each energy center. Red, orange, yellow, green, blue, indigo, violet all in order from the base of the spine to the top of the head. Below is a list and explanation of each chakra and where they are located in your body.

I find that once you are able to visualize color in your meditation and realize where each energy center is in your body, you can begin to cleanse and activate these chakras and see a great improvement in your life.

Here is a list and explanation of each chakra:

Sahasrara, which means 1000 petalled lotus, is generally considered to be the chakra of pure consciousness, within which there is neither object nor subject. When the female kundalini Shakti energy rises to this point, it unites with the male Shiva energy, and a state of liberating samadhi is attained. Symbolized by a lotus with one thousand multi-coloured petals, it is located either at the crown of the head, or above the crown of the head. Sahasrara is represented by the colour white and it involves such issues as inner wisdom and the death of the body. Its role may be envisioned somewhat similarly to that of the pituitary gland, which secretes hormones to communicate to the rest of the endocrine system and also connects to the central nervous system via the hypothalamus. According to author Gary Osborn, the thalamus is thought to have a key role in the physical basis of consciousness and is the ‘Bridal Chamber’ mentioned in the Gnostic scriptures. Sahasrara’s inner aspect deals with the release of karma, physical action with meditation, mental action with universal consciousness and unity, and emotional action with “beingness”.

In Tibetan buddhism, the point at the crown of the head is represented by a white circle, with 32 downward pointing petals. It is of primary importance in the performance ofphowa, or consciousness projection after death, in order to obtain rebirth in a Pure Land. Within this chakra is contained the White drop, or Bodhicitta, which is the essence of masculine energy.

Ajna is symbolised by a lotus with two petals, and corresponds to the colors violet, indigo or deep blue. It is at this point that the 2 side nadis Ida and Pingala are said to terminate and merge with the central channel Sushumna, signifying the end of duality. The seed syllable for this chakra is the syllable OM, and the presiding deity isArdhanarishvara, who is a half male, half female Shiva/Shakti. The Shakti goddess of Ajna is called Hakini. Ajna (along with Bindu), is known as the third eye chakra and is linked to the pineal gland which may inform a model of its envisioning. The pineal gland is a light sensitive gland that produces the hormone melatonin which regulates sleep and waking up. Ajna’s key issues involve balancing the higher & lower selves and trusting inner guidance. Ajna’s inner aspect relates to the access of intuition. Mentally, Ajna deals with visual consciousness. Emotionally, Ajna deals with clarity on an intuitive level.[26] (Note: some opine that the pineal and pituitary glands should be exchanged in their relationship to the Crown and Brow chakras, based on the description in Arthur Avalon’s book on kundalini called Serpent Power or empirical research.)

In Tibetan Buddhism, this point is actually the end of the central channel, since the central channel rises up from the sexual organ to the crown of the head, and then curves over the head and down to the third eye. While the central channel finishes here, the two side channels continue down to the 2 nostrils.

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